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Review of Candy (2006)

November 16th 2011 23:22
There's an already seldom-mentioned 2006 film called Candy (starring Heath Ledger, Abbie Cornish, Geoffrey Rush; directed by Neil Armfield). Basically, as most reviewers pointed out, it's an Australian version of Requiem for a Dream -- young couple starts off flirting with drugs, and what follows is a downward spiral -- alienation from family, theft, prostitution, abortion, etc.

It plays out somewhat formulaically and slightly sanctimoniously (albeit it's based on true events), and one could reduce it to the South Park quote "Drugs are bad."

To spoil the ending, Abbie spends a while in hospital recuperating, and the last scene involves her coming to say goodbye to Heath, putting the final nail in -- kicking her addiction not only to drugs but also to the relationship.

One of the things that sticks in my memory (or perhaps I've imagined it) are the curious feelings at this point. Everything you've been through is "an incident" -- curiously self-contained -- a bubble outside of time -- with characters essentially left in the same position they start out in. All the drama is like a dream/nightmare that never really happened: you look back on it with mixed feelings, but also with faded, muted feelings -- like sadness or nostalgia, rather than anger or passion.

A sense of unreality -- as if that chapter of your life is now closed and happened to a different person.

A sense of impossibility -- that life, that relationship is impossible; the distance is uncrossable; I'm such a different person now from what I was then, there's been so much water under the bridge, that there's just no way; it's not even a question.

***

I walked out of the cinema, and I liked the film, and I definitely liked the performances, but my girlfriend seemed rather scarred from the experience. She asked me what I thought, I told her the film was "life-affirming", and she was charmingly shocked.

Now, "life-affirming" was of course meant to be provocative; but I was also trying to say something about how I felt. It wasn't simply a wind up. I could sense the adjective was somehow appropriate, but couldn't at the time have told you in what way it applied.

Flash forward five years. I'm still not sure what I meant; and, of course, I've changed -- I'm trying to reconstruct what a different version of me said. But it seems to me that, when it comes down to it, there was a bunch of different ideas I had, and I meant the adjective to touch on each of the ideas, to open up different lines of thought. For instance:

-- the two characters come through the drugs by close of movie; drugs are bad; so it's ultimately a happy ending;
-- the film is full of living, full of different experiences and emotions;
-- the film wants to be faithful to life, to how things really were, watching the small details -- it doesn't glamorize or stylize (in contrast with Requiem); sets, acting, script are naturalistic; it's perhaps not that different from a Dogme film;
-- the film values experience in itself -- both the highs and the lows;
-- there is beauty even in the darkest moments;
-- with its distanced and grander emotions at close of movie, the film poeticizes life, elevates the humdrum of human existence.


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Devil's bargains

October 12th 2011 10:26
Bargain 1: The devil tells you that you've got a choice. You're a very smart kid. You could do anything you put your mind to -- lawyer, doctor, politician... and artist. If you abandon art, you will live a comfortable life, and die surrounded by loved ones. If, on the other hand, you choose to pursue art, you will live a poor, sick, miserable life, be constantly in need of money, will die alone, and will receive no recognition during your lifetime. However, people will praise you 200 years after you're dead.

Bargain 2: You refuse comfort. You tell the devil that art means a lot to you, though you're unable to explain yourself when he laughs at you and asks why. Very well, he says. He ups the stakes. If you abandon art, you'll not only live a comfortable life, but a very, very happy one -- you'll become wealthy and famous, you'll sleep with supermodels or marry princes, you'll have palaces, you'll achieve a lot of good for third world countries, etc, etc. Whatever it is that people dream about and measure happiness and success in terms of, you'll have -- apart from art.

Bargain 3: You refuse once more. You're pig-headed. So the devil adds one final twist. He tells you that recognition of your art is not in your control, but rather in his. He can make you famous or forgettable. Furthermore, achievement in art is beyond your control -- it's chance that determines the main part of artistic success, and he controls chance. So he changes the rules on you and offers two new choices. On the one hand, you still get supermodels and princes. On the other hand, you will live a miserable life with your art, will never achieve anything noteworthy, will never be remembered for anything you've done. You're guaranteed to fail at it on almost every conventional measure.

Which would you choose?


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Cuteness

September 26th 2010 12:13
Human cuteness

I'm going to be lazy, and I won't try to define how I want to use the word, but I'll simply give examples:

-- things with big eyes are cute
-- things that are soft are cute
-- things that are small are cute
-- things with basic rather than complex shapes are cute.

Now, people have attempted to study cuteness, and the phenomenon does seem cross-cultural. So it couldn't have been long before the following idea developed: that all these qualities of cuteness are qualities of babies -- babies are small, have big eyes, etc; and the reason we're drawn to cuteness is evolutionary -- attraction to cuteness encourages you to care for your young, and caring for your young is a reproductory advantage.

People have advanced similar ideas about beauty (eg, it's a reproductory advantage to find flowing water and greenery attractive -- it encouraged our ancestors to seek out and remain in fertile land).

Three quick thoughts to add to this:

(1) Could there be any other reason for evolving attraction-to-cuteness? For example, it may be relevant that babies themselves find cuteness cute -- babies prefer toys with big eyes, etc -- but they don't necessarily find beautiful or sexy what an adult finds beautiful or sexy, nor like the same foods and sounds an adult likes.

(2) Multiple evolutions and chickens and eggs -- was it just that parents evolved to find babies cute? Might babies also have evolved to take advantage of parental attractions (cute kids getting more attention and resources)? Consider the case of crying -- was it just that parents evolved to be sensitive to crying, or might babies have evolved to piss off parents?

(3) Surely there are social-conditioning reasons as well as genetic? After all, babies are plied with cute toys (at least in Western culture). So part of the adult attraction to cuteness may lie with fond memories of childhood, or a desire to return there.

***

Non-human cuteness

For whatever reason, we have this attraction-to-cuteness trait, and it naturally extends to the non-human world. We find non-human animals cute. Evolution needn't have learnt discrimination in how cuteness operates.

The same is true, incidentally, of sexual impulses, as people with amorous pets may attest. Kinsey remarked, in his chapter on bestiality, that interspecies sex is not uncommon amongst non-human animals (nor amazingly rare amongst humans).

But here, cuteness may take on moral or prudential dimensions, in at least two respects.

(1) Cuteness may encourage false beliefs.

For instance, often some sort of anthropomorphism is involved -- attributing human feelings, thinking, experience to the non-human, whereas this might be quite misleading.

In addition, there are often Disneyish beliefs here. For instance, a belief in the gentleness and innocuousness of nature (blindsiding yourself to its suffering, randomness, cruelty); or a belief in the universality and innateness of Christian virtues and values.

Cute African wolves


In other contexts, landscape photography is sometimes allied to argument from design and messages about the greatness of God.

(2) Cuteness may be the wrong affective attitude. It mightn't be the thing you ought to be thinking about, or the way you ought to be thinking.

For instance, there may be issues of animal suffering. Bears dancing, or dolphins doing tricks -- "Oh, how cute" -- but the ethics of training them might be dubious.

Cute puppies on washing line


Similar issues have arisen elsewhere. For instance, in a documentary on Leni Riefenstahl, there's a scene where she watches the Nuremberg Rally in "Triumph of the Will", and comments on the pleasing balance of the different wings of the parade. -- She's attentive to the aesthetics, and quite indifferent to the fact that these are Nazis goose-stepping.

In a different context, questions have been asked over using young girls as models, or entering them in beauty pageants. The issues are complicated, but amongst them is the appropriateness of regarding girls as mini-adults.

Where cuteness is concerned, what's perhaps problematic is not the having of the "Oh, how cute" attitude per se, but having this to the exclusion of any other attitude, or to the detriment of more appropriate, important or relevant attitudes, or allowing it to influence your behaviour in questionable ways (giving money to the bear-trainer).

***

A final thought...

We find the composition of these trees balanced -- they frame each other well; or we find these colours striking when next to each other; or we find this animal behaviour or rock formation pleasingly unusual.

Now, of course, a lot of this comes from interpretations placed, projected onto the landscape. The rock formation didn't set out to be unusual. One sees through a very human lens, and that's surely not a bad thing to recognize.

But how is it possible to see other than "through a human lens"?

It's not that there's any objective seeing. The matter boils down to a question of what seeing is better adapted to this or that human purpose, or better serves this or that human value.

Notes

-- Natalie Angier, "The Cute Factor", New York Times, 3 January 2006:

"Scientists who study the evolution of visual signaling have identified a wide and still expanding assortment of features and behaviors that make something look cute: bright forward-facing eyes set low on a big round face, a pair of big round ears, floppy limbs and a side-to-side, teeter-totter gait, among many others.

Cute cues are those that indicate extreme youth, vulnerability, harmlessness and need, scientists say, and attending to them closely makes good Darwinian sense."


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Artists and hackers

May 19th 2010 02:23
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Why I won't (yet) shoot in 3D

April 26th 2010 02:16
3D photography has been around since the nineteenth century, and interest in it has been cyclical -- it waxes and wanes.

As part of a recent revival, there are 3D televisions appearing on the market, and Panasonic is taking pre-orders for what's basically the world's first 3D camera, the AG-3DA1, which sells for about US$20,000


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A dozen notes and quotes on art #2

April 7th 2010 16:23
In great singing, the sound of taking a breath is expressive or contributes to effect, let alone the breath placement.

People take breaths in different ways -- different revelations


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Ideal way to experience?

March 7th 2010 04:56
Shampoo might smell nice when lathered into your hair, but fail to please when sniffed directly -- the scent is too strong, or unbalanced, or too chemical.

Music might be absolutely brilliant in the background while you're working -- the occasional hook that grabs you. You might be so enthusiastic as to go and buy the entire album -- and then realize that it's not so great when you can understand what the singer is singing


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Writing style

November 13th 2009 00:53
Dear PR,

It's difficult to tell you why I write in the way that I write. Everyone's words are shaped by their genes and personalities, and by their experiences -- the books they read, the TV they watch, the people they hang out with, the teachers that have shouted at them... All these things leave a mark. So I'm skeptical you'd be able to mimic me precisely. And I doubt there's a good reason for wanting to mimic me -- there's nothing valuable or out-of-the-ordinary in my style (or lack thereof


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Productive chaos

August 19th 2009 05:23
People often say of God that he/she/it is a filler explanation. God is a case of putting a label on and personifying your ignorance. You don't know why there's thunder and lightning? Well, "Thor is responsible".

Creationist accounts that speak of inexplicable jumps in the fossil record are similarly saying that such matters are mysterious, and will always be mysterious, and there's no point investigating


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In late, out early

August 15th 2009 04:20
I think the best thing that writing teacher in this film course has taught me is "Get in late, get out early". I'd never heard the expression before.

There's different ways to interpret this, but I guess I essentially see it as instruction about temporal framing. Given an event that would usually be depicted as running from A to Z, you the writer have a choice as to how much or how little of that time period to include -- and, arguably, it's more interesting to go from B to Y than A to Z. You could think of it as starting a scene leaving the beginning of it implied (then the audience has to do a little work to catch up), and exiting the scene before its natural end (leaving the audience in suspense, or making them do a little thinking to work out what happens next). Either way, you're engaging them


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Working with actors

July 28th 2009 01:21
... watching a director/teacher work with actors, and this lady knew her shit. She had 30 years experience behind her; she'd trained with Stella Adler, Larry Moss; she'd worked with some of the best, like Woody Allen, Al Pacino, Dustin Hoffman. And I watched her for months, and thought about her technique, and thought about the way she'd diagnose a scene and suggest a solution or something to try -- and then, I'm embarrased to confess, the thought quietly crossed my mind, I'm almost as good as you are, because I could predict what she'd say before she said it, and I'd learnt to see the problems she was seeing.

Let me try to unpack this


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Story structure?

July 27th 2009 01:14
JK Rowlings
These days, most narrative writing (screenplays, plays, novels) is taught in a particular way: story first, then details later. And, quite possibly, most writers do in fact work like this -- JK Rowlings, for instance, had the Harry Potter arc mapped out before she filled in the blanks.

Isabel Allende
It's always acknowledged, in the first or second class, that some writers are exceptions -- and you'll meet many who are. I once heard Isabel Allende say that she just starts typing and sees what emerges


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A passage from Ustinov in Russia (1987):

***

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Stand-up comedy workshop #2

December 3rd 2007 04:13
Some more notes from a stand-up course. Mainly paraphrasing the four convenors and quoting from handouts.

This is part two of two (for part one, click here
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